John 6:39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
John 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
John 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

Only the Father lives. He alone inhabits eternity, and aside from Him there is none else. All things spring forth from the Father; His glory fills all in all, as the waters cover the sea. Creation, seen and unseen, speaks constantly of the glory of the Father.

Nature itself speaks of the mystical Godhead. This is seen in the body, with its many members operating together as one; in the tree with its many branches; in the galaxies with their many luminous bodies; and throughout the whole creation. The Lord is One, yet all are partakers of this life and glory from the beginning.

This awareness is completely lost when men are put to sleep in a state likened to death and made subject to vanity. Vanity, idols, and dust are terms used to describe the soul that forgets God and His life—the only life. Orphaned and alienated from life, it wanders as a vagabond, groping in the outer darkness of a reality called the world, in a never-ending search for peace and stability. The sorrow and pain of the one who forgets God multiply infinitely until he comes back to his senses and calls upon the name of the Lord.

Seeing the Son and believing in the Son is understanding the mystery of the Father and the Son. This is what the gospel, which has been preached unto this present dark age, reveals. This revelation is like a burning flame that will never cease to burn from generation to generation. No one knows the Father except the Son, and no one knows the Son except the Father. This knowledge is that which causes the awakening and the raising up from among the dead.

The Son came out of the Father, and for a season He was made lower than the angels and made subject to vanity. The angelic state represents pure Spirit, and it is the exalted state of the Son of God in the glory of the Father.

The good news is that you are the son of God who came down to dwell in mortality for a season. If you can understand this and enter back into communion with the Father—the bread and the wine—you will be raised back up into the supreme state of the Father.

If you can comprehend this mystery, it is the divine pull of election, drawing you back to the Father out of whom you descended. You have to move by faith and awaken in the name of the Father. Christ in you is the glory of the Father, into which you must patiently allow the guidance of the Spirit to lead you.

Your ascent into the Father gives you entrance into the Day of the Lord, also called the last day. In the eternal realm called the Lord’s Day, or the last day, nothing withers, nothing changes, and nothing dies. In this Day, the Lord is the light and the atmosphere; He is the energizing stream of life, giving unending illumination in the light of Him who sits upon the throne. In this Day, all live in one Spirit as the Father; nothing of flesh and blood is seen or heard of in this last Day.

This present world, with its many voices and rampaging giants upon the earth, is passing away; but those who hear this voice and enter into communion with the Father are granted entrance into the Lord’s realm, where they live forever because He lives.